Be One and Love -- by Eric H. Janzen

What follows came as I reflected on the idea that Christians are a sign in the world pointing to Jesus Christ and the kingdom of heaven.  In his book “The Presence of the Kingdom” Jaques Ellul presents this idea and states that it is the Christian's primary role in life to be this sign.  I found this to be a compelling and powerful idea.

We are to be this sign on the road for humanity as they wander spiritual paths seeking truth and meaning.  A common belief is that all ways lead to God.  However, Christ's followers are the signs along the One Way pointing to the One Truth and Life, Jesus.  This message is vital for at least two reasons.  First, it simply is not true that all ways lead to God.  This is the reality of the spiritual landscape.  It does us no good to pretend that it is otherwise and it may not be a popular move to state it so plainly, but there it is none the less.  Those seeking God along the wrong road deserve to know that they are going the wrong way and it falls to Christ's community to sound the alarm.  Other roads may lead to genuine spiritual powers, but they are not the One God, and thus they are pretenders to a throne that is not theirs to sit upon.

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Theology, Culture and M.E. by Brian Schmidt

Theology, Culture & M.E. Brian Schmidt, BGS, M.Ed. [& M.E.]

The following is an excerpt from my All Saints’ Day, 2007 reflections on living with M.E. after having the illness for 17 years, and a month after a dear person who had M.E. took her life after living with it for 28 years—mostly on her own, without much help, and not believed most of the time.

M.E. is a poorly understood chronic illness affecting thousands of people worldwide. It’s closely related to Fibromyalgia [FM], a disease that also involves neurocognitive symptoms, pain and chronic fatigue.

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Thinking on Community by Eric Janzen

There is a Hebrew word that most Christians are aware of: Shalom.  It is generally understood to mean “peace”, but this word contains a deeper and broader meaning.  Shalom more accurately means an absolutely unbroken and whole, as well as peaceful, state of existence and reality.  In such a state there is no separation or enmity between anyone and anything in existence.  All relationships are whole and unbroken, perfectly interconnected.  In such an idyllic state the relationships between God and humans, humans and humans, humans and nature, and nature and God are whole and unbroken.  Where and when did such a state of reality exist?  It was the blueprint with which God created the earth and everything in it. If Shalom is the foundation for community that we are trying to discover then we must first consider the source of Shalom and in doing so we shall see that it is of immense value, for it is a very part of the nature of God.

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Grief by Fi Calder

Grief.

A few months ago I was fortunate enough to hear Mike Stewart from St. Matts, give a talk on suffering. He asked us ‘have you got room in your theology for suffering?’ So here was the challenge; suffering and sadness is a part of life, but do we have a Christianity which can embrace it. It really got me thinking and remembering my nursing days. I was a nurse for 14 years. The last 8 years of that was spent working as a registered nurse in a hospice. We cared for people with terminal cancer and just a few with AIDS. About half of them died with us, and half of them went home. It was a part of the British National Health service and was therefore by no means a Christian setting. The patients and their families taught me most of what I will share with you now on the subject of grief. 

Grief is a very important part of life. We all experience it. It’s a God given gift, designed by Him so that we not only survive life’s trials and sufferings, but we also grow through them.

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Uncle Eddie--A Tribute by Laurel Braun

My earliest memories of Eddie are from when I was a little girl. My family attended Central Heights MB Church, and from where we sat, each and every Sunday – In the first row of the balcony on the far right side – I had an ideal vantage from which to view the faithful crew of Twin Firs, always located on the main floor, near the front, on the far left side. Week after week, the faces became familiar, as did their individual quirks and personalities. To me, Eddie was the Downs Syndrome guy that would occasionally utter what I thought were untimely and loud vocalizations. I remember, “That’s right!”, and many a hearty, “Amen”. I noticed his tendency to stand up and conduct either the choir or the congregation during times of song.  My thoughts about Eddie and his motley crew of companions, as well as my observations about how caregivers, the church leadership and congregation related to this population of “special” individuals, made an impression on me.

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WhatEVER! Healing the Wounded Cynic by John VanVloten

“A cynic is a person who knows the price of everything and the value of nothing” (Oscar Wilde) 

“I have seen all of the things that are done under the sun; all of them are meaningless, a chasing after the wind.” (Ecc. 1:14)

 The cynic is a wounded idealist. In order to summon a true bitterness toward the world, it is first necessary to greatly believe that the universe is fair and that you will be loved unconditionally. This idealism is especially evident when you spend time with adolescents. They are starry-eyed and truly believe in happy endings. When I was a history teacher, they always insisted on being told which side was in the wrong and which was in the right. There had to be a good guy and a bad guy. You see, the idealist looks at the world through rose-colored glasses: people are good, the poor are noble and the Sixties are still with us. “Come on people now, smile on your brother, everybody try to get together, try to love everybody right now.” And look! Here comes the New Jerusalem floating out of the heavens!

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Flatlanders Inn - Winnipeg Centre Vineyard

Wcvbuilding1

Flatlanders Inn is a transitional housing community for people at risk of homelessness. We hope to attract and invite the wanderer, the seeker, the stranger, the foreigner and those who need a positive environment, into a life giving intentional community. We will seek to create an atmosphere that provides a safe and supportive living space for shelter, laughter, healing, capacity building and spiritual growth.

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"Honour" by Michelle Wiebe-Santschi

A while ago, I started getting frustrated with some of the things that I was hearing people saying about people with disabilities.  I didn’t like hearing people in my community referred to as “residents” or “the disabled”.  These are my friends.  These are my brothers and sisters.  I just wanted everyone to be equal, for each one of us to be given a fair chance, to be treated as worthy human beings.  I don’t like there being “us” versus “them.  …I vented to those around me and to the Lord.  He answered my questions with one word.  The word that God kept bringing to mind was “honour”…both as a verb and as a noun. So I started to think about what this word meant.  What does it mean to honour someone?  What does it mean to give someone honour? And what does it mean to take away somebody’s honour?

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"A Path Between" by Gareth Brandt

A Path Between: Spiritual formation begins with yourself and ends in community.

Joy equals Jesus first, Others second, Yourself last. I learned this formula as a child and it sounded good. Other language used to talk and sing about the spiritual life confirmed this theology: Deny yourself. Crucify the flesh. Kill the “old self.” Forget about yourself and concentrate on Him.
Some of these lines come out of the Bible, but I’m not sure the emphasis was always particularly biblical. It led to self-flagellation as an expression of piety and self-hatred masquerading as humility. It often paralyzed my spiritual growth rather than nurturing it.

Maybe it was just the unique problem of my particular “kleine gemeinde” background, but I think that other Mennonites and evangelicals in general have wrestled with this dilemma as well.
On the other hand, our society tells us to do the opposite: Look out for number one. Look after yourself first. I’m king of the world. I did it my way. The free market economy and the media bombard us with these messages on a daily basis. We live in a society that trumpets the rights of the individual. Western psychologists have told us that the highest good is self-actualization. Is this the only alternative, or can we find a path between self-deprecation and narcissism?

Spiritual formation begins with the self and ends in community for the glory of God. Why should spiritual formation begin by focusing on the self? To be “spiritually formed” we are formed into the likeness of Christ (Rom. 8:29; Col. 3:10); that is our goal in the individual Christian life, but how does it begin?

The greatest commandment is to love God (Deut. 6:5; Matt. 22:36-37). The human quest is to know God, to find ultimate meaning in life, a higher purpose for being. Genesis 1:27 says that we are created in the image of God thus it follows that we get to know a small part of what God is like when we get to know our selves. Each one of us reflects one small dimension of the personality of God. Since we are created in the image of God, to know God and to love God is to love our selves, to accept our selves the way God has made us to be.

The second commandment is to “love your neighbour as yourself” (Matt. 22:39). We cannot love our neighbour as ourselves unless we love our selves first!

To get to know our selves and accept ourselves, we must also begin to discover who we are, who God has created us to be. This is a journey of self-discovery that takes some time. We are all different, it is not how different we are or exactly how God has made us that matters most; it is what we do with what God has given us.

The best way to discover who God has made us to be is the process of reflection. Reflection can involve experimentation with various roles, prayer, journaling and times of silence and solitude as well as listening to mentors, family and friends. This reflection on the self may be heightened during our younger years but it is a process that continues throughout life.

God has created us unique individuals with unique personalities, but we are never finished products. There’s a saying, “God loves us so much he accepts us just the way we are but God loves us too much to leave us that way.” God has called us to change, not to change into someone we are not, but to become more and more who we really are, who God created and called us to be.

The Greek word translated “transform” in Romans 12:2 also gives us the word metamorphosis. Metamorphosis is an apt illustration for spiritual formation. The caterpillar seems not to even resemble its former self when it spreads its wings as a butterfly, yet it is the same creature. It has become completely itself. So it is for us, when we are transformed by the Spirit of Christ, we truly become our selves, who we were created to be.

I believe that there are too many people in our churches who have never come to terms with who they are and therefore are unaware that they are unhealthily preoccupied with themselves in their relationships with God and others.

Because they have not learned to love themselves as image-bearers of God they are unable to genuinely love their neighbour. By facing our own selves along with our shadows and blemishes, by being honest with God and ourselves about who we are, we create opportunities for authentic relationships of depth and health.

This is sometimes a very difficult thing to do, but until we do, we will (often unconsciously) continue to be too preoccupied with ourselves. In other words, to get the focus off of our selves and onto others, we must begin by intentionally focusing on our selves.

The focus on the self is not for the sake of the self; it is for the sake of God. Bernard of Clairvaux, a monk and spiritual leader of the 12th century, has helpfully delineated four degrees of love: Love self for the sake of self, love God for the sake of self, love God for the sake of God and—the highest—love self for the sake of God.

As we grow in our love for God we grow in love and acceptance of our selves the way God has created us in love. This is not prideful or narcissistic; it is true humility, seeing our selves as God sees us in Christ.

To focus on our self does not mean we do so in isolation. We need each other. It is impossible to develop an individual identity alone. We need others to find out who we are: To compare ourselves, to hear from others, to interact, to learn from each other, to be challenged by those who are different from us.

The purposes of God are not realized primarily through individual spiritual growth; they are realized through the in-breaking of God’s reign into our communities and our world. Our personal formation is for the sake of God and others, which brings us back to where we started! True joy comes from beginning with your self in the context of community for the sake of God and others.

As Parker Palmer has said, “Self care is never a selfish act--it is simply good stewardship of the only gift I have, the gift I was put on earth to offer to others. Anytime we can listen to the true self and give it the care it requires, we do so not only for ourselves, but for the many others whose lives we touch.”
Spiritual formation begins by focusing on our self but it ends in joyful communion with God, others and creation. The goal of spiritual formation is not self fulfillment but harmonious relationship; its end is the embrace of the Other: God, our enemy, our family, our neighbor and all of creation.

Gareth Brandt is professor of theology and spirituality at Columbia Bible College and lives with his wife Cyndy and their 4 children in Abbotsford, B.C.

Stories from the Street by Brita Miko

Cars Brita Miko worked as a Women's Community Worker in the East End of Vancouver. These are a few of her reflections and impressions of people she met and those who befriended her in that community. Names have been changed for privacy reasons.

For an article that futher investigates the world of Vancouver's missing women, see http://www.missingpeople.net/the_hidden_world_of_hookers-june_8,_2002.htm

* * * *

Joe was born three blocks from where he now works. Both his parents are heroin addicts. Now at seventeen he is a male prostitute. He's been a heroin addict for a year, and sells his body for money to feed his addiction. He told me he doesn't want to be like this forever. He tried quitting once and he was able to last eight days. The drugs were out of his body, but not his mind. He couldn't get the thoughts of it out of his head, so he shot up again. Sometimes he comes down to Granville Street for a free meal before he heads off to shoot up.

Shaun's a street kid. He's lived on the street for three years. It's better than home.

Brenda is a beautiful girl about my age I think. She has two children. She worked at an agency as a prostitute for years underage, and a week ago started on the street. She hates it and wants off. She knows it's dangerous. I talked to her about God and she said she went to church until she was about twelve. She said she used to often pray to God and he never answered her prayers.

My first night out on the street I met a girl named Chris. She had no shoes. We gave her shoes and her boyfriend Bill, juice and watched him puke it all up, cup after cup. Ran into her again and she said they were trying to clean up so that they could get their daughter back. She said she was working so that they could get money to fly away to Saskatchewan. I told her about an airline that had cheap flights. Saw her again a few nights ago. She had been hit and left on the ground. By the time I saw her she was fast asleep and covered in tremendous amounts of sweat. Bill said, "Yeah, I'm the asshole." He told me she had not slept for six days... working for him. He told me he loved her and had called her mom to come get her out of here. She is dying. She is twenty-three and HIV positive. He can not stand to watch her die anymore. I told him that if her mom does not come and she wants out that she can call me. I know the way out. I told him God loves him, more than he loves Chris and God doesn't want to watch him die anymore. He nodded. I prayed over Chris.

I saw Deanna a few weeks ago. She had two black eyes. I told her I was sorry about her eyes and asked if he did it often. She said no, it was just some guy that didn't like her very much.

Jean is nineteen and has been working the street for six years. She wants out but says it is really hard because whenever she is out and gets low on money she thinks, how can I get more money? An hour later, she's two hundred dollars richer. It's so hard to get out, don't ever start, she told me.

There was a resident that never spoke much in Bible study, but when he did I always appreciated his words, for they were sincere and true. He was humble and quiet, and to me he shone like a star. When talking about how we are as people he once said his bikes always looked shiny, but needed an oil-change. I laughed and recorded his words.

Another time he said, "I kept putting prayer and meditation on the shelf, until I went through years of just not making it."

Two days before he was to graduate from the program he had to leave. He had failed a urine test. On the weekend he had gotten too high on cocaine and took heroin to bring himself back down. I pray God would be close to him wherever he is.

On the corner of Oppenheimer Park a couple weeks ago I was out with Streetlight. A prostitute saw the blue jacket and came running across the street to me and began to cry, "I'm so scared. I'm so scared." I held her as she cried and though most of her words were incoherent I understood snatches. "I don't want the devil to get hold of all of me... Thank you Jesus for sending this girl to me... I'm so scared." I prayed with her, and I told her that I knew the way out. "I can help you," I said. "I know somewhere safe we can go." She wasn't clean and she was terrified. And then another woman was there yelling at her and five or six people that had been on the hill behind me, came close. She began to run away asking for me to come with her. "I can't!" I yelled and then everyone was swearing at everyone and there was so much tension and rage. She ran crying away and I was left watching the aftermath, praying for the Spirit to come down on that comer and bring peace. And He did. I never saw that woman again.

Adrian is one of our many Granville Street regulars. Saw him yesterday and he said he had been reading the Bible that I had given him (that was so many weeks ago I had completely forgotten giving him one). He said that he sold his soul to the devil when he was in his mother's womb but he put in a clause that at twenty-five he could end the curse if he wanted to. He said that before he was born he told God that he did not want to be a human but a killer whale. He said he had millions of dollars in a bank account that he could not access until he was twenty-five. He said he hated himself. He said he wanted to save the world by going to hell. I told him Christ already did that. He said he loved Mother Earth more than God, and then he littered. He asked if I thought he was crazy. I said no, but that he had been told many lies... and he had believed them. He said he knew some of it was lies. I told him I would pray that confusion wouldn't bind him and he might know clearly what was truth and what was lies. He told me that he was praying for me too.

I met Elaine last night as I was waiting for the bus. She has AIDS and is dying. She started hooking when she was thirteen--that was seventeen years ago. She is going back to B.C.C.W. next week and is looking forward to it. But, she says I should come and play softball with them; bring some people from my church. It's lonely in there, never seeing people from the outside. People that smile, and are real, and have hope. I said I would love to come. She said just to play softball, volleyball or sing choruses, whatever… the women love visitors. She said lots of women from East Hastings are in and out there. I wonder what it would be like to be thirteen and turning tricks--or thirty and having AIDS. I asked her if she wanted out ever, and she said all the time. She said that she would be getting out soon though, by dying. She said, I know, it's the easy way out. I told her I knew another way. She knows there's God and there's heaven. She doesn't understand Jesus. She believes God can forgive us without Jesus. Just by His mercy. She needs to understand that the wages of sin is death, BUT the gift of God is eternal life. She needed to work, I needed to go home. She left and I sat there waiting for my bus. A man named Jeff began talking to me; he was a lonely bachelor looking for a date. I began praying that my bus would come soon. Jeff told me I better get--on the next bus and get out of here, because if he had his way I'd be going with him in his car. East Hastings is dangerous. I prayed the Granville bus would come soon and it did. I was wanting out so much and I had only been sitting there for three quarters of an hour. I can't imagine how much Elaine wants out but can't. It's no more dangerous for me there than it is for her. It's just Jeff had mercy on me because I was young and naive and protected by God. He might not have the same pity for Elaine. People think they get what they deserve. She doesn't think she deserves better, and he doesn't think she deserves better. That's the miracle about God. He gave us what we did not deserve. It's hard to accept because we're used to thinking all we deserve is nightmares and hell and death. And we do. And that's what Jesus got, was my nightmares, hell and death. And I got abundant life. It's not what I deserved. It was grace.

I had heard a lot about Arlene before I met her... that she was in an abusive relationship; that he was very sweet, that she did want out. And when I met her, I understood it to be true. She kept a big smile on her face for the passing cars as she answered our questions, rarely looking at us. We asked how she was doing. Smile, nod, "okay." We asked if she wanted to leave. Smile, nod. I told her that we didn't have a woman's worker at the mission right now, but until we did we would do whatever he could to get her off the street. Smile, nod. I told her she was beautiful, and she was. Smile, nod. She hugged us all and thanked us, smiled at the passing johns. Andrea told her that if she was ever awake at 9:00 Sunday morning to come down to her church, we'd love for her to come. Smile, nod... but now she was close to tears. She said she needed to be working, and so we left her. She called after us that God would bless us or be with us. And I looked back to thank her and saw her one last time, smiling for the johns.

When I met Lesha she had just found out she was HIV positive. She was in the hospital, her shrunken body was covered in scabs and scars, and she was trying to make sense of dying. She was trying to make sense also of living--when her life had gone from suffering at the hand of a gross and abusive father to years of suffering on the streets of Vancouver. She was trying to make sense of why, when she wanted to know God so badly, she could never feel His presence. Where had he gone? Then she began to get frustrated with herself, saying that she didn't know what suffering really was. She had seen a special on Mother Teresa and she was ashamed because she had never suffered as much as Mother Teresa's children in Calcutta had or as much as Jesus had, and she began speaking of the agony of Christ. She said she hated it when she became self-pitying and she began apologizing to God for not being more thankful and thanking Him for all she had. She was so grateful and thankful for her life--her pain-filled and ending life. "Thank you, God. Thank you, God. Thank you, Jesus."

I've long believed Jesus is in disguise in the homeless, the hungry, the sick, but this is the first time I felt like Isaiah, "Woe to me. I am ruined. For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty."

I received a letter from a girl who used to be down here. She had gone from prostitution (at maybe 15) to an abusive boyfriend, to an exploitive lesbian before she finally returned home, at age nineteen. She wrote from home, "I feel a very small feeling of happiness for the first time in awhile. God cares for me."

There is a common thread here among the prostitutes. They wash up on these shores after years of tragedy, poverty and abuse. Drugs are everywhere and getting high or stoned on them gives momentary freedom from their broken world. Their existence soon becomes a never ending hustle for a few bucks for more drugs to forget. They will pay for this freedom with their bodies, their dignity, their self-respect, their minds, their hearts and their lives.

I met a fellow named Larry who became a Christian in these woods. God had given me a message about the woman caught in adultery--il1egal sex, on death row, waiting to get stoned. I explained how getting stoned in those days was different from "getting stoned" nowadays and how these streets here are death row, too. I've never been around so much death in my life as I am here (suicides, murders, drug overdoses).

Afterwards Larry said to me, "People are still getting stoned to death." I had never thought of it that way before, but he is right. In the downtown eastside there are 300+ deaths a year from people getting stoned to death by overdosing.

Two thousand years later Jesus is still working with women caught in adultery--illegal sex, on death row, waiting to get stoned. Their hope remains in Jesus who is no more condemning now than he was then; Jesus who knows the cost of their sin and then takes that cost upon himself. He already paid for their freedom with his body, his dignity, his self-respect, his mind, his heart and his life. It’s real easy to throw the first stone. Oh God help me to offer them your freedom and not to cast the first stone.